The Business of the Church

I was involved in an interesting discussion yesterday that I wanted to share with readers of The Shiloh Insider. As usual, I believe that the issues are appropriate for and important within to the wider Church as well.

The conversation arose within the context of budget discussions at Shiloh. A person involved in the conversation mentioned the point that congregations cannot sustain themselves financially unless they think of themselves as businesses. "Look at Shiloh," he suggested. "The congregation has not met its expenditures with its contributions for the past ten or more years." he said.

Actually, since I have served as Senior Pastor at Shiloh, more than thirteen years now, Shiloh has balanced its expenditures to income exactly one time. According to records that I see, Shiloh has rarely accomplished a balanced budget at any time in its history. In the past, the pastors were accustomed to visiting with key members of the congregation to ask them to write checks, sometimes in excess of $20,000 - $50,000, to help make expenses.

Despite what might be understood as lean times, however, Shiloh has built an endowment of more than $1,100,000. Of course, the congregation has used other reserves that were available to it, thanks mainly to the kindness and generosity of members and friends. Its expenses have been met with the generosity and forethought of people who contributed major gifts to the life of the church.

The intent of the conversation was clear, however. According to those with whom I spoke, Shiloh needs to reduce its budget, mainly personnel, by some $100,000 in 2014. That means that staff will have to be let go. That means that ministry will have to be trimmed. It means that the services to which congregation has grown accustomed will disappear. It means that Shiloh will do less.

The conversation ended with this point. "The church is a business, after all."

I could not have disagreed more. The Church is not a business. It is a ministry. While the task of a business is to ensure its own survival and profitability, the task of a ministry is to serve. I would further claim that the financial concerns of the Church have, especially over the past few decades, limited the ministry of congregations and faith communities. They have, because of a lack of funds, ceased to be communities of ministry.

Those places are dying. When ministry ceases, when churches stop doing the ministry to which they are called, they lose all meaning and purpose. They wither and die, from the inside out. Churches that see themselves as businesses pull back from financial risk and humanitarian investment. When we concern ourselves overly with the financial bottom line, we diminish that which we might accomplish together in our communities and throughout the world. We begin to say that "we can't" instead of "we can, and may, and will."

The argument of those who define the church as business is understandable. They want their church to survive well into the future. The problem is that the only way to ensure that this is the case is to invest wholeheartedly in the church's ministry and mission, in its service to the community and world.

So, no, the Church is not a business. It is a ministry. The business of the Church is serving Jesus Christ in, to and for our communities. The business of the Church invites us to risk, to be vulnerable, to care less about ourselves than we do about the service that we render. This, as I understand it, is the business of the Church.    

The Big Picture

Maybe it is just me. Maybe it is the way that I look at things. I have noticed a lot lately that people tend to become increasingly myopic the more they are involved in things that they find important. Don't misunderstand. I agree with them that what they are doing is often very important, in many cases perfect reflections of what those persons are called and empowered to do. I applaud their efforts. But I certainly wish that we could see with wider vision.

There may be justification for narrowed vision. After all, the big picture of the church today is not particularly rosy or promising. The Protestant Church in America has lost more than half of its active membership within the past fifty years. The developing culture seems less and less interested in religious issues and, more pointedly, religious institutions. Fewer people are worshiping, and even fewer are participating in ministry and mission activities. Many of our congregations are comparative ghost towns, relics of past generations. Many have closed their doors and ceased to exist, except in the precious memories of those who were a part.

Not all the news is bad, however. If the Progressive Church movement is correct in its basic assumptions, the death of the church-that-was is grand opportunity for the church-that-will-be, a movement that is more faithful to the calling of Christ Jesus. Where the self-serving church of the past ceases to exist, room is made for the servant and social justice church of the future.

In the church-that-will-be, congregational energy and focus rests upon equipping persons for the service and ministry to which each is called. Ministry is gift and talent based. Mission is hands-on, moving from impersonal benevolence to personal involvement. Church ritual and sacrament move from memorial and sacrificial models to vibrant acts of acceptance and enthusiasm. The church becomes more energetic, more colorful, more alive.

Through my years at Shiloh Church, we have intentionally led the congregation away from the church-that-was, toward the church-that-will-be. We have tried to bring everything that the congregation does into that theological and practical model. It is not like it once was. It is not yet what it will become. Shiloh is a developing congregation, a rebuilding, a reformation, a renewal. The church is a work in progress, and it is moving. 

If we could just allow ourselves to raise our heads from the work in which we are intimately involved long enough to see the bigger picture, perhaps we might better join together in the daunting task of moving the congregation toward a hopeful, vibrant future. Better, perhaps we might see that what we are doing plays a vital part in that larger scenario of new church development and reformation.

I should mention that this coming Sunday is Reformation Sunday, an occasion to honor and celebrate the spirit of renewal and re-formation in the Church of Jesus Christ. It's a big picture Sunday. Come and join us.

Celebration of Ministry

On October 12, members and friends of Shiloh Church gathered for a celebration of the congregation's ministry. We repeatedly asked the question, "What does Shiloh do?"

The context of the question arose from conversation with a congregation - not Shiloh - that is in the final stages of its life-cycle. In meeting with the congregation's leadership, I asked, "So, what does your congregation do?" The responses were limited. The congregation worships and gathers in small numbers for fellowship groups and Sunday School classes. Then there is the annual community dinner, that funds much of the church's function.

"No," I said. "I mean, what do you do in your community as a ministry to, with and for others? What would be missed in the neighborhood if you were not here?"

The leadership looked at me in a way that reminded me of a dog that hears a strange sound for the first time. "What do you mean?" they asked.

I recounted the many ways that Shiloh's ministry is vital to our local community, and beyond. Our golf outing raises funds that support needy families throughout the holiday season. This year, we raised another $7,000. We sell pumpkins, an effort that has raised over $10,000 for the Navajo reservation where they are grown. We budget over $60,000 each year for support of missions and benevolence, and engage in tens of thousands more dollars worth of direct, hands-on ministry. We offer excellence in hospitality, including our Front Porch Ministry, which has become a popular neighborhood feature of Shiloh's Farmers' Market. We have the Fall Fair and the Holiday Bazaar. Our Mission Fair attracted persons from around the community.

I was just getting started, but the leadership of the congregation with which I was working waved their hands, as if they had heard enough. "We can't do any of that." they said. "We don't have the people or the energy."

Shiloh, while becoming leaner in population, participation and financial support, is expanding its ministry and mission. The congregation's impact is widening. On October 12, we celebrated, for over an hour, event after event, program after program, person after person who would be missed in our community and beyond if Shiloh were to withdraw or cease. Our ministry, mission, benevolence and hands-on mission work would be missed. The helpful acts of supportive men and women would be missed. Our love, grace and mercy would be missed.

Congratulations to each and every one of Shiloh's ministries, programs, projects, missions, and functions. Congratulations to the people who do the work. You do much. You would be missed. Congratulations especially to Larry and Carol Oldham, who were named the 2013 Shiloh Service Award recipients. Your service to the community, to Shiloh Church, and the humility with which you approach your calling is obvious to us all.

You can be a part of Shiloh's increasingly vital mission and ministry. Get involved today!

 

  

Roots of Discipleship and Apostleship

I hear friends, colleagues, church members and read scholars who bemoan the shrinking church of 21st century America. It is true, of course. Over the past fifty years, mainline denominations have lost more than half of their former membership numbers. Attendance and participation is diminishing. Dollars for ministry are becoming increasingly difficult to raise. The modern Church of Jesus Christ is in trouble.

I think that this is very good news for what will become the Church of Jesus Christ.

Somewhere along the course of its history, the Church became an organization that people joined in return for the social benefit that they would receive from membership. People joined because they were promised certain services in return for their membership and participation. Somehow, expectations about church members being served overpowered the basic call to ministry and service. Servanthood was eclipsed by member entitlements and member demands.

This development was far removed from the foundations of the Christian movement. As a departure from its Judaic origins, the way of Christ became a movement of equality, compassion and mercy, even in the face of traditional criticism, judgmentalism and exclusion. Jesus continually demanded that persons represent God's will by acts of grace and kindness, generosity and forgiveness. The way of Christ required that persons be both disciples (students who learn from a particular teacher) and apostles (those sent to represent the teachings of their mentor).

Participants in the way of Christ were disciples and apostles. They were servants. They embodied the faith in what they learned, said and did. Moreover, the acts of apostleship were necessarily public. Those who would be practitioners of the way of Christ must have stood with Christ on the side of those who struggle and suffer. Participation meant being equipped and prepared to minister and serve. The leaders often died in representing Christ's teachings. The faithful sacrificed everything in order to represent Christ.

Over the past decades, membership has come to mean being ministered to and served.

Culture has discerned the inherent hypocrisy of membership entitlement in the Church of Jesus Christ. It has called the Church-That-Has-Been selfish and self-serving. It has exposed the dark underbelly of the institutional necessities of the Church-as-corporation.

It is time in the Church of Jesus Christ that we return to the roots of discipleship and apostleship. If we are to faithfully represent Christ Jesus, then we have to become, once again, his faithful disciples and apostles. Each one of us. All of us. The Way of Christ needs to connect itself once again to the root of its very existence, to its core purpose and foundational values.

While the transition will be uncomfortable and difficult in the contemporary Church, to do so is vital for both the continued existence of the Church of Jesus Christ and the representation of Christ Jesus in, to and for our communities. It is time for us to recover a genuine sense of universal calling, to sit again at the feet of Jesus and learn from him what we are called to do in public acts of grace, mercy, forgiveness, kindness and generosity. We desperately need to shed our sense of entitlement in the Church and embrace once again our universal, global, regional, congregational, local and family servanthood.